Surah At-Talaq in the Qaloun Recitation

يَٰأَيُّهَا‏ اَ۬لنَّبِےٓءُ اِ۪ذَا طَلَّقْتُمُ اُ۬لنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ اُ۬لْعِدَّةَۖ وَاتَّقُواْ اُ۬للَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بِيُوتِهِنَّۖ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَّأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۖ وَتِلْكَ حُدُودُ اُ۬للَّهِۖ وَمَنْ يَّتَعَدَّ حُدُودَ اَ۬للَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥۖ لَا تَدْرِے لَعَلَّ اَ۬للَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْراٗۖ﴿1﴾

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖۖ وَأَشْهِدُواْ ذَوَےْ عَدْلٖ مِّنكُمْۖ وَأَقِيمُواْ اُ۬لشَّهَٰدَةَ لِلهِۖ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ اِ۬لْأٓخِرِۖ وَمَنْ يَّتَّقِ اِ۬للَّهَ يَجْعَل لَّهُۥ مَخْرَجاٗ﴿2﴾

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۖ وَمَنْ يَّتَوَكَّلْ عَلَى اَ۬للَّهِ فَهْوَ حَسْبُهُۥۖ إِنَّ اَ۬للَّهَ بَٰلِغٌ أَمْرَهُۥۖ قَدْ جَعَلَ اَ۬للَّهُ لِكُلِّ شَےْءٖ قَدْراٗۖ﴿3﴾

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

وَالَّٰٓئِے يَئِسْنَ مِنَ اَ۬لْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ اِ۪رْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَالَّٰٓئِے لَمْ يَحِضْنَۖ وَأُوْلَٰتُ اُ۬لْأَحْمَالِ أَجَلُهُنَّ أَنْ يَّضَعْنَ حَمْلَهُنَّۖ وَمَنْ يَّتَّقِ اِ۬للَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْراٗۖ﴿4﴾

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allāh - He will make for him of his matter ease.

ذَٰلِكَ أَمْرُ اُ۬للَّهِ أَنزَلَهُۥ إِلَيْكُمْۖ وَمَنْ يَّتَّقِ اِ۬للَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥ أَجْراًۖ﴿5﴾

That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.

۞ أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّنْ وُّجْدِكُمْۖ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّۖ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۖ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥ أُخْرَىٰۖ﴿6﴾

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.

لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّا ءَاتَيٰهُ اُ۬للَّهُۖ لَا يُكَلِّفُ اُ۬للَّهُ نَفْساً إِلَّا مَا ءَاتَيٰهَاۖ سَيَجْعَلُ اُ۬للَّهُ بَعْدَ عُسْرٖ يُسْراٗۖ﴿7﴾

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَاباٗ شَدِيداٗ وَعَذَّبْنَٰهَا عَذَاباٗ نُّكُراٗ﴿8﴾

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

فَذَاقَتْ وَبَالَ أَمْرِهَاۖ وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْراًۖ﴿9﴾

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

أَعَدَّ اَ۬للَّهُ لَهُمْ عَذَاباٗ شَدِيداٗۖ فَاتَّقُواْ اُ۬للَّهَ يَٰأُوْلِے اِ۬لْأَلْبَٰبِۖ اِ۬لذِينَ ءَامَنُواْ قَدْ أَنزَلَ اَ۬للَّهُ إِلَيْكُمْ ذِكْراٗۖ﴿10﴾

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].

رَّسُولاٗ يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ اِ۬للَّهِ مُبَيَّنَٰتٖ لِّيُخْرِجَ اَ۬لذِينَ ءَامَنُواْ وَعَمِلُواْ اُ۬لصَّٰلِحَٰتِ مِنَ اَ۬لظُّلُمَٰتِ إِلَى اَ۬لنُّورِۖ وَمَنْ يُّؤْمِنۢ بِاللَّهِ وَيَعْمَلْ صَٰلِحاٗ نُّدْخِلْهُ جَنَّٰتٖ تَجْرِے مِن تَحْتِهَا اَ۬لْأَنْهَٰرُ خَٰلِدِينَ فِيهَا أَبَداٗ قَدْ أَحْسَنَ اَ۬للَّهُ لَهُۥ رِزْقاًۖ﴿11﴾

[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

اِ۬للَّهُ اُ۬لذِے خَلَقَ سَبْعَ سَمَٰوَٰتٖ وَمِنَ اَ۬لْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ اُ۬لْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُواْ أَنَّ اَ۬للَّهَ عَلَىٰ كُلِّ شَےْءٖ قَدِيرٞ وَأَنَّ اَ۬للَّهَ قَدْ أَحَاطَ بِكُلِّ شَےْءٍ عِلْماَۢۖ﴿12﴾

It is Allāh who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.